Veneration of Mary in Scripture


The Virgin Mary is honored highly in Scripture:

Luke 1:28-30
Hail Mary, full of grace! The Lord is with you… for you have found favor with God.

Luke 1:41-3
When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken her by the Lord.

Luke 1:48
Surely, from now on all generations will call me blessed…

Exodus 20:12
Honor thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

John 2:1-7
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there. And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it.

1 Corinthians 11:1
Be imitators of me, as I am of Christ.

In Luke, the angel Gabriel–a being of power and wisdom far exceeding that of ourselves–praises Mary and singles her out among all women as uniquely full of God’s presence and life. She found favor with God in a way that no other human being had ever found favor before her–through a paradigmatic, unwavering faith in Christ. He gives her the title “full of grace”–a name used elsewhere only of Jesus Christ (John 1:14). God’s act of recognizing Mary by incarnating himself in her is an honor that not even the highest order of angels could even claim.

Then Elizabeth is inspired by the Holy Spirit and praises Mary and exclaims that she is uniquely blessed among women. Note that this precedes her blessing of the Incarnate One who she bears in her womb. It is the sound of Mary’s greeting that brings John the Baptist to leap joyously. And Mary’s faith is commended a second time by an agent of God as uniquely valuable.

To top it all off, Mary is to be blessed by every generation. To say this about oneself in the context of divinely-inspired prophecy about the people of God implies that there is a kind of obligation we have to acknowledge the blessedness of the Virgin Mary.

Think also of how Christ himself honors Mary, granting her requests at the wedding, even going out of his way to command servants multiple times. Christ is simply obeying the ten commandments like we would expect the representative Jew to do in the process of fulfilling the law–he is honoring his mother. As imitators of Christ, we must imitate the honor that he gives to both his heavenly Father and his blessed Mother. She is truly “more honorable than the cherubim and more glorious beyond compare than the seraphim”–the greatest servant of her Son, who showed the greatest faith and cooperation with grace of any mere human who ever lived.


2 Responses to “Veneration of Mary in Scripture”

  1. Drew Says:

    Preface: I agree with 95% of what you say. The only part I might disagree with is John 2. I am not sure if you are saying Christ did what Mary asked because of her faith or because it was Mary. If you say he was obedient because it was Mary then 1) I see no evidence for that, and 2) that would show a miracle in stark contrast to the rest of the gospels. Faith precedes miracles in the other three gospels, and this would be quite a different way start a gospel given that trend. So, ya if you could clarify a bit, that would be great.

  2. MG Says:


    If Mary has a whole lot of faith to an unusual degree (and she does…) then in some sense Jesus would be responding because its Mary. He would be responding because Mary is a person who is uniquely faithful. Her activity is neither identical to nor divorced from her person. So it is because of Mary’s great faith that Jesus responds. And she has great faith because she is more cooperative toward God than other mere mortals, and hence is full of grace.

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