Posts Tagged ‘Ethics’

Supererogatory Actions? Part 5

September 19, 2008

This would be the final part of my paper on the category of Supererogation in a proper Christian ethical system. Hopefully this final part helps people to see a little bit more what I’ve got in mind by my denial of the supererogatory for a Christian ethical system. Also, for those few who have commented, I will do my best to get to those now that I’ve finished posting this. Thanks for your patience.
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Supererogatory Actions? Part 4

September 17, 2008

So, one might have noticed that the posting of my paper stopped kinda in the middle and I’ve been generally inactive on the blog for a while (or you might not have noticed at all because you’re just here for the more intelligent posters here). The reason for this is that my hard drive crashed and I lost everything on it and I’ve had endless troubles getting my computer back into full working condition. I was able to recover this paper from email so here goes the next installment of my paper on supererogation.
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Supererogatory Actions?

April 11, 2008

For those that don’t know, supererogatory actions are basically actions that go “above and beyond the call of duty,” actions that are good, but are not required deontologically.  A paradigm case for a supererogatory action would be self sacrifice.  Think of a soldier jumping on a grenade to save his comrade. 

Well, this is all well and good for most systems of ethics, but does this category fit within the Christian paradigm?  I may be controversial in my position, but I think there is good reason to think that there are no supererogatory actions for the Christian.  Here are a few simple arguments to try to motivate my intuitions on this:

1) In James 4:7 we are told that “to him who knows to do good, and does not do it, to him it is sin.”  This seems to me to be saying that anytime there’s a good thing that could be done, you ought to do it.  To not do it is sin.  Thus, if self-sacrifice is good, you ought to do it. 

2) Ethics by example:  The primary way ethics is taught in Scripture is by pointing to examples.  Philippians is a paradigm case of this.   Paul presents the Philippian believers with the example of Christ’s completely self-sacrificial/self-empting life and says that they ought to think and act this way as well.  The dialogue form would be something like:  Paul:  Be humble.  Philippian:  What’s humility?  Paul:  Look at Jesus.  That’s humility.  Be that.  In the same letter, Paul also provides the Godly examples of humility and self-sacrificial love in Epaphroditus and Timothy to teach them as well.  He tells the Philippians to honor men like Epaphroditus because he suffered for the sake of the gospel.  Finally, Paul describes his own journey to salvation, his own self-emptying; acknowledges that he’s not perfect yet, but must keep striving; and tells the Philippians to imitate him. 

If our paradigm cases for what constitutes proper Christian behavior are Christ and the saints (who are all martyrs in one way or another), what actions could possibly be considered supererogatory? 

3) Think about the deontological commands that are given in Scripture.  Love the Lord your God with all your heart, soul, mind, and strength.  Love your neighbor as yourself.  We’re to love God with complete and total abandon; we’re to give everything of ourselves to him.  We’re also to love our neighbor as our very self because we are all members of one another.  So again, what would qualify as supererogatory actions under this deontological system?

4) In another place, Christ says that if anyone is to be His disciple, he must deny himself, take up his cross daily, and follow Him.  This is not some weak acknowledgment the troubles we’ll all face in life or some pithy nonsense like that.  Christ is calling us to recapitulate all His suffering unto death, even death on a cross, and nothing less.  We’re called to total and complete self-denial.  So, again, what could be a supererogatory action in this system of ethics?

 

These are only a couple of arguments running through my head right now.  I’m going to be writing a paper on this topic for my ethics class so I would appreciate any thoughts or feedback.  I will be posting more of my thoughts on this topic in the weeks to come.  Specifically, I will post some thoughts on virtue ethics, deification, ontological views of salvation vs. legal views, etc., and the effect these things have on the possibility of supererogatory actions.